Chomsky and the Universal Grammar
Noam Chomsky is well known on two fronts, as a philosopher and as a social thinker. He is justifiably famous today for his efforts to combat social injustice, which has led him to present a radical critique of the institutions of power in modern society. His fame initially arose, however, from his work as a linguistic philosopher and his still controversial suggestion that the human brain is somehow equipped at birth with a Universal Grammar out of which all human languages later develop. It is mainly with regard to this aspect of Chomsky's thought that I wish to comment here.
The human brain is indeed a remarkable organ, consisting as it does of billions upon billions of nerve cells that are daily dying and being replaced in vast numbers, but still for most of us retains its coherent function throughout our lives. There are two radically opposite accounts, however, of what that function is. The first and most familiar is that the brain is a thought generator, and its ability to function as such has developed incrementally and accidentally over billions of years in the manner described in Charles Darwin's theory of evolution. The second view is the one most effectively presented in the work of Rudolf Steiner, who insists that the brain's primary function is not to be a generator of thought, but an organ of perception, and that what it perceives is the spiritual 'inside' of all matter, which he tells us is what thought really is, a proposition now beginning to be borne out in Quantum Physics. This view and some of its many ramifications has been clearly represented to the modern mind in the work of the late Owen Barfield.
In the first (materialistic) account the brain function is analogous to that of a computer, and even though the brain is immensely complex, recent developments in the realm of artificial intelligence (AI) have convinced many that it will soon become obsolete, and that this obsolescence will eventually apply to mankind itself.(See Christopher Dowden: "Last Flesh", Harper/Collins, Toronto, 1998). There are aspects of modern brain research, however, which suggest that this might not be the case, and that we have in fact barely begun to understand the brain's true function. Important in this respect has been the work of the Stanford University neurologist Karl Pibram, whose study of how memories are stored in the brain led him to postulate that the brain operates on a holographic basis wherein 'the whole is present in every part,' and suggesting that the real repository of memory is not the brain cells but somewhere outside of the brain. This ties together with the work of the physicists Alain Aspect and David Bohm in postulating a holographic background to the entire physical universe. (See The Universe as a Hologram).
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